We must make a fateful choice. Will we hide our hearts behind our lecture notes and bury our heads in our theoretical postulates? Or, will we risk helping our students get a little bit drunk on romantic talk of magic, wholeness, and transformation?
A wide-ranging conversation between Pierce Salguero and Beth Gram of the Chinese Medicine Education Cooperative. Topics covered include the influence of Buddhism on Chinese medicine, medical pluralism in China, parallels between medieval China and today, cultural translation vs appropriation, differences
A brief lecture on Buddhist responses to the pandemic.
The humanities will make many important contributions to the world, for sure, but there will be no arrival at a final destination, no resolution into a final perspective. But yet, to be a humanist is to be entranced by the analysis of those endless details, to be thrilled by uncovering successive layers of analysis.
A two-part discussion with Sabine Wilms’s Imperial Tutor Tea Time Talks group, recorded in summer and fall 2020. These talks respond directly to the blogs in the Meta-Approaches to Asian Medicine Series.
My last three posts have dealt with meta-level epistemic questions in the study of Asian medicine. It is now time to focus in on how these big-picture concerns play out in day-to-day decision making in the clinic. This post explores
Imagine you are some kind of super-intelligent alien located on a planet way out in the furthest reaches of the galaxy. You are looking out through a high-powered telescope, and have found this little planet called Earth. Your civilization’s advanced
This blog appeared on BuddhistdoorGlobal.net. With the emergence of the SARS-CoV-2 novel coronavirus in Wuhan, China, in late 2019, and its subsequent development into a global pandemic, Buddhist organizations have sprung into action around the world. Their responses have been diverse, reflecting
Interdisciplinarity has failed as a model for collaboration in the study of Asian medicine. Here, I propose the new model of “metadisciplinarity” as a means of bringing people together in more productive and more generative ways. In my last post,
The traditional Asian medicine community has a communication problem. We know it all too well. Lawrence Cohen identified it decades ago when he wrote about the Third International Congress of Traditional Asian Medicine (ICTAM) in Bombay in 1990. He observed